After a search across the internet for the most influential texts in Christian history came up empty, I decided to create my own. It is admittedly biased toward western, evangelical, Protestant books with a skew toward more recent publications. I define influential based on the number of people impacted, its prevalence and persistence as a key seminary text or its consideration as foundational to a specific denomination. I’m sure there are a lot of gaps on the list, so I’d love your ideas for how to improve the it. It’s ordered by date and includes texts such as creeds and Bible translations.
- The Didiche (~100)
- Against Heresies (180) – Irenaeus
- On the Incarnation (318) – Athanasius
- Nicean Creed (325)
- Codex Sinaiticus (mid-300s)
- Life of Antony (360) – Athanasius
- Confessions (400) – Augustine
- Latin Vulgate (405) – Jerome
- City of God (413-426) – Augustine
- Creed of Chacedon (451)
- The Rule of St Benedict (530) – Benedict
- The Philokalia (400-1500) – Various
- On Loving God (1128) – Bernard
- Book of Sentences (1150) – Peter Lombard
- Summa Theoligica (1272) – Thomas Aquinas
- Revelations of Love – Julian of Norwich
- Imitation of Christ (1418-1427) – Thomas a Kempis
- Gutenberg Bible (1456)
- 95 Theses (1517) – Martin Luther
- Bondage of the Will (1525) – Martin Luther
- German Bible translation (1522, 1534) – Martin Luther
- Commentary on Galatians (1535) – Luther
- Institutes of the Christian Religion (1536) – John Calvin
- The Divine Comedy (1555) – Dante Alighieri
- Acts and Monuments (aka Foxe’s Book of Martyrs) (1563) – John Fox
- Dark Night of the Soul (1584) – John of the Cross
- Spiritual Exercises (1522-1524) – Ignatius
- Common Book of Prayer (1549) – Thomas Cranmer
- Heidelberg Catechism (1563)
- King James Bible (1611)
- Westminster Confession (1646)
- Death of Death (1647) – John Owen
- Reformed Pastor (1657) – Richard Baxter
- Paradise Lost (1667) – John Milton
- Pensees (1669) – Blaise Pascal
- Pia Desideria (1675) – Philip Jacob Spener
- Pilgrim’s Progress (1678) – John Bunyan
- Institutes of Elenctic Theology (1679-1685) – Francis Turretin
- Attributes of God (1682) – Stephen Charnock
- New England Primer (1687)
- Body of Divinity (1692) – Thomas Watson
- Practice of the Presence of God (~1700) – Brother Lawrence/Joseph de Beaufont
- Hymns and Spiritual Songs (1707) – Isaac Watts
- Serious Call to a Devout and Holy Life (1728) – William Law
- Religious Affections (1746) – Jonathan Edwards
- Diary of David Brainerd (1749) – Jonathan Edwards
- Plain Account of Christian Perfection (1766) – John Wesley
- Lectures on Revival (1835) – Charles Finney
- Missionary Travels (1857) – David Livingstone
- Holiness (1877) – JC Ryle
- Systematic Theology (1871) – Charles Hodge
- Diary of George Muller – George Muller
- In His Steps (1897) – Charles Sheldon
- Lectures on Calvinism (1898) – Abraham Kuyper
- Quest for the Historical Jesus (1906) – Albert Schweitzer
- Orthodoxy (1908) – GK Chesterton
- The Scofield Study Bible (1909) – Cyrus Scofield
- The Fundamentals (1910-1915) – RA Torrey
- Christianity and Liberalism (1923) – J Gresham Machen
- My Utmost for His Highest (1924) – Oswald Chambers
- Church Dogmatics (1932 – 1967) – Karl Barth
- Cost of Discipleship (1937) – Dietrich Bonheoffer
- The Lion, the Witch and the Wardrobe (1950) – CS Lewis
- Christ and Culture (1951) – Richard Neibuhr
- Mere Christianity (1952) – CS Lewis
- Late Great Planet Earth (1970) – Hal Lindsey
- Knowing God (1973) – JI Packer
- The Celebration of Discipline (1978) – Richard Foster
- Desiring God (1986) – John Piper
- The Purpose Driven Life (2002) – Rick Warren
The list is compiled from a variety of sources, but one of the most interesting is this bake off for the best Christian book of all-time
For a list of the top 100 events in Christian history, look through this issue of Christian History magazine.

reading the web site will help you avoid making a mistake. Take the process slowly and give careful consideration to your motives for switching congregations before 

One of the most common criticisms of Christianity is its reliance on faith. The implication normally is that faith is a blind hope that something is true and the opposite of the fact based, repeatable experimentation that science supposedly produces. Yet, faith actually consists of three components that Christians need to be familiar with and be able to explain in response to the blind faith view. The three include knowledge, assent and trust.